Nicomachean Ethics is a philosophical inquiry into the nature of the good life for a human being. Anger is a natural feeling, but only the virtuous with capacity and the right state can use anger in a righteous way (Nicomachean Ethics 1106a). Sometimes, you have to get angry to get things done. Top 10 Aristotle Aristotle begins the work by positing that there exists some ultimate good toward which, in the final analysis, all human actions ultimately aim. Ang Lee. Nicomachean Ethics/5 good judge of that subject, and the man who has received an all-round education is a good judge in general. Note on the ... Again, we feel anger and fear without choice, but the virtues are modes of choice or involve choice. Od. Aristotle asks good human beings to be self-lovers, devoting special attention to virtue’s most fundamental groundwork. The Nicomachean Ethics In his ethical treatises Aristotle offers a defense of the idea of eudaimonism (human flourishing or happiness) which is achieved as a result of human choice in search of excellence and the good life. Such people might get angry too … In addition, we are said to be moved on account of the passions, but on account of the virtues and the vices we are not said to be moved, but to be disposed in a certain way. Anger is a wind which blows out the lamp of the mind. Aristotle, Nicomachean Ethics, Book 2, chapter 5. Commentary: Quite a few comments have been posted about Nicomachean Ethics. Anger Done Angry. In the Nicomachean Ethics, Aristotle says that good-tempered people can sometimes get angry, but only as they ought to. ... Incontinence in anger less blamed than in appetite. Aristotle: Nicomachean Ethics Virtue as the Mean Between Two Extreme States. The necessary characteristics of the ultimate good are that it is complete, final, self-sufficient and continuous. ("Agamemnon", "Hom. Inirascibility (too little anger) Good Temper Irascible (too much anger) Shamelessness (too little shame) Modesty Bashfulness (too much shame) Surliness Friendliness Flattery. Aristotle, Nicomachean Ethics H. Rackham, Ed. Let us not look back in anger, nor forward in fear, but around in awareness. Robert Green Ingersoll. James Thurber. With all individual actions, it is the intellect which must determine the course of proper morality and strength of character; the path of right action elucidated in Nicomachean Ethics thus grounds itself in that personal aim for moral excellence. Therefore, the feeling of anger only becomes a virtue if the rational part of the body steers it into the right direction. Anger Mind Wind. Anger Fear Look. 7.: Incontinence yields to pleasure, softness to pain. (1105b19-1106a13) ... Further, we feel anger or fear without choice, but the virtues are choices, or involve choice. 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